Isaiah 7: Here we see the beginning of a story of Ahaz, King in Jerusalem, who is fearful of attacks from Israel and Aram. God tells Isaiah that he will protect him and to trust in him. Ahaz says that he will not test the Lord. Now I took this as a good thing, but according to the notes, Isaiah viewed this as Ahaz not trusting God.
9/17 Reading (Isaiah 4-6; Matthew 7-8)
Isaiah 4: This is the last chapter of the first part of this book. After all of the promise of death and destruction, we see a single paragraph that paints a lovely picture of what Jerusalem will look like after God is done. It sounds like a utopia.
9/7 Reading (Song of Songs 7-8; Matthew 5-6)
Song of Songs 7: WOW! Now this chapter is where things get interesting. A friend of mine made a comment several months ago that there was references to all sorts of sexual acts in this book, including oral sex. And yep, here it is. The man first describes the womanās body in a similar fashion to how he did in earlier chapters. Of course this focuses on her entire body.
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9/5 Reading (Song of Songs 4-6; Matthew 3-4)
Song of Songs 4: This chapter is of the man celebrating the womanās beauty. First half is pretty descriptive, focusing on her eyes, teeth, lips, cheeks, neck, and breasts. The second half continues with the man expressing his love for her as well as celebrating her beauty. At one point he refers to her as āmy sister, my bride.ā Now, according to the notes, the use of the word sister āis common in ancient Near Eastern love poetry. It doesnāt imply that the lovers are genetically related but is symbolic of their closenessā (p. 1081 OT). I wonder how Biblical literalists deal with instances like this?
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9/3 Reading (Song of Songs 1-3; Matthew 1-2)
Introduction to Song of Songs: Iām actually kind of excited about reading this book. Curious too. Several people have described this book as sexual and erotic. Should be interesting.
I do find it interesting that the Hebrew title of the book is Song of Songs and yet many people call it Song of Solomon because several people attribute the book to Solomon. However there is some debate on that. Always fun to get that information.
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4/9 Reading (Ecclesiastes 10-12; Matthew 12)
Ecclesiastes 10: Not too much to say which isnāt surprising since Iām just trying to get through this book. I did find these verses interesting:
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4/6 Reading (Ecclesiastes 4-6; Matthew 11)
I MUST REREAD ECCLESIASTES WHEN THIS IS ALL OVER.
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3/29 Reading (Ecclesiastes 1-3; Matthew 10)
I’ve really struggled the past few weeks with the Bible study. I feel completely alone through this process and it is eating away at me.Ā
Introduction to Ecclesiastes: Itās interesting to read that one of the two main voices in this book is a person referred to as āthe teacher.ā This book is still part of the wisdom literature. Overall Iāve been impressed with the wisdom literature. Well, except with the majority of the psalms. Oh well. Itās also interesting that itās unclear who the teacher was. A fun mystery indeed.
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3/14 Reading (Proverbs 29-31; Matthew 9)
Proverbs 29: Here are the ones I like from this chapter:
1 One who stays stubborn after many corrections
Ā Ā Ā will be suddenly broken, beyond healing.
2 When the righteous become numerous, the people rejoice,
Ā Ā Ā but when the wicked dominate, the people moan.
7 The righteous know the rights of the poor,
Ā Ā Ā but the wicked donāt understand.
11 Fools show all their anger,
Ā Ā Ā but the wise hold it back.
17 Instruct your children; they will give you peace of mind
Ā Ā Ā and bring delight into your life.
20 Do you see people who are quick to speak?
Ā Ā Ā There is more hope for fools than for them.
22 Angry people stir up conflict;
Ā Ā Ā hotheads cause much offense.
23 Pride lays people low,
Ā Ā Ā but those of humble spirit gain honor.
Stubbornness, helping the less fortunate, wisdom and restraint, instruction, listening, humble
Proverbs 30: Here are the ones I like from this chapter:
7 Two things I ask of you;
Ā Ā Ā donāt keep them from me before I die:
8 Fraud and liesā
Ā Ā Ā keep far from me!
Donāt give me either poverty or wealth;
Ā Ā Ā give me just the food I need.
9 Ā Or Iāll be full and deny you,
Ā Ā Ā and say, āWho is the Lord?ā
Ā Ā Ā Or Iāll be poor and steal,
Ā Ā Ā and dishonor my Godās name.
32 If youāve been foolish and arrogant,
Ā Ā Ā if youāve been scheming,
Ā Ā Ā put your hand to your mouth,
33 Ā Ā because churning milk makes curds,
Ā Ā Ā Ā Ā Ā Ā squeezing the nose brings blood,
Ā Ā Ā Ā Ā Ā Ā and stirring up anger produces strife.
Honesty, arrogance, listening, hard work
Proverbs 31: This last chapter of proverbs is just a few verses of something a queen told her son when he became king and a description of the competent wife. This last bit focuses on the importance of any and all readers to seek out and embrace wisdom.
Matthew 9: Jesus arrives in Capernaum and does some ministry here. Jesus heals a man who was paralyzed. He initially tells the man that his sins are forgiven, which matches the prevailing thought at the time that a personās illness or injury were because they sinned against God. Some of the āexpertsā at the time questioned Jesus and said he was insulting God because God was the only one who could forgive people of their sins. His response to them is intriguing (9:4-8):
4 But Jesus knew what they were thinking and said, āWhy do you fill your minds with evil things? 5 Ā Which is easierāto say, āYour sins are forgiven,ā or to say, āGet up and walkā? 6 Ā But so you will know that the Human One[a] has authority on the earth to forgive sinsāāhe said to the man who was paralyzedāāGet up, take your cot, and go home.ā 7 The man got up and went home. 8 When the crowds saw what had happened, they were afraid and praised God, who had given such authority to human beings.
That mustāve scared the crap out of people (if it really happened).
Jesus then sits with several tax collectors, including one named Matthew. This raised flags for the Pharisees because tax collectors werenāt thought of very favorably during this time. This is followed by a strange explanation about fasting that I donāt really get and donāt have the energy to explore any further.
More miracles: Jesus heals a woman who was bleeding for 12 years (actually she heals herself because she touched the hem of his clothes), he brings a rulerās daughter back to life, gives sight back to two blind men (he warns them not to tell anyone but they donāt listen), and heals a man who was unable to speak (thought was that he was demon-possessed). The chapter ends with general reference to Jesus healing people as he traveled about.
3/13 Reading (Proverbs 26-28; Matthew 8)
Proverbs 26: Here are the ones I like from this chapter: