Introduction to Isaiah: This is the first of the prophetic books. Introduction in CEB makes this book sound pretty interesting. I want to get into the text, but I need to definitely reread this later. In fact, I think that once Iām done and start to explore writing a book, I will come back to all of the introductions to each individual book, the introductions to different sections in the Bible, and the additional essays from each Bible. And Iāll read this source (here).
9/3 Reading (Song of Songs 1-3; Matthew 1-2)
Introduction to Song of Songs: Iām actually kind of excited about reading this book. Curious too. Several people have described this book as sexual and erotic. Should be interesting.
I do find it interesting that the Hebrew title of the book is Song of Songs and yet many people call it Song of Solomon because several people attribute the book to Solomon. However there is some debate on that. Always fun to get that information.
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3/29 Reading (Ecclesiastes 1-3; Matthew 10)
I’ve really struggled the past few weeks with the Bible study. I feel completely alone through this process and it is eating away at me.Ā
Introduction to Ecclesiastes: Itās interesting to read that one of the two main voices in this book is a person referred to as āthe teacher.ā This book is still part of the wisdom literature. Overall Iāve been impressed with the wisdom literature. Well, except with the majority of the psalms. Oh well. Itās also interesting that itās unclear who the teacher was. A fun mystery indeed.
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3/3 Reading (Proverbs 1-3; Psalm 89)
To anyone reading this, if you donāt have a study bible, get one! I recommend either the CEB study bible or the NRSV study bible. Both are very interesting.
Introduction to Proverbs: The CEB study bible has a nice introduction to Proverbs. I especially like part of it. Instead of rewriting the whole part, Iām just going to include a screenshot below (p. 1006 OT):
3/1 Reading (Job 37-39; Matthew 1)
Job 37: The theme from the end of the last chapter continues here. Elihu continues to describe Godās power and control over natural events. Most of the events are focused on weather related disasters. His point here is that he wants to emphasize that God is a powerful being who controls everything. Elihu ends his speech telling Job that God is pretty much too busy to listen to him specifically.
2/2 Reading (Job 22-24; 2 Timothy 1)
Job 22: Third cycle begins. This time, only Eliphaz and Bildad speak followed by Jobās responses. Here we see Eliphaz speak for a third time.
1/30 Reading (Job 13-15; Titus 1)
Job 13: Job starts this chapter with a declaration that he knows everything his friends know and instead wants āto speak to the Almighty; I would gladly present my case to Godā (13:3). And ouch…Job flat out tells his friends that they are āplasterers of lies; ineffective healersā (13:4). He urges them to stop talking and actually listen to his arguments. He tells them that they clearly are biased against him. He then presents a compelling argument about his desire to directly speak to God:
1/25 Reading (Intro to Poetical books-Intro to Job)
Introduction to the Poetical and Wisdom Books: The NRSV has a full introduction to the 5 books classified in the Poetical and Wisdom Books. Thereās a lot in there, especially about Biblical poetry. I just want to put this quote here and move on to Job:
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1/22 Reading (Esther 4-6; 1 Timothy 1)
Esther 4: Esther learns of Hamanās plot to destroy all the Jews because Mordecai is dressed in mourning clothes outside the Kingās gate. She initially tells him that she is safe, but he makes it clear that she needs to do something to stop this from happening. He even suggests that perhaps this is why she was chosen as queen, to stop this action.
1/20 Reading (Esther 1-3; Psalm 78)
Introduction to Esther: The introduction is interesting. I really enjoy reading two different versions of the bible. I learn something from each one and I feel Iām getting a more complete picture. For example, the intro in the CEB study bible identifies three themes: importance of proportion, the challenge of living a faithful life in an unfaithful world, and the importance of the written word (p. 765 OT – 766 OT). Among many interesting things in the NRSV version is this little gem: āFurthermore, both Esther and Song of Solomon celebrate, albeit in different contexts, the power of feminine sexualityā (p. 707). As Iāve said many times, itās interesting how many of these readings are timely. In this situation, Iām starting this book on the same day as the womenās march (1/20/18). Hereās another interesting statement: āThe storyās purpose is to entertain, but more importantly to demonstrate the inevitability of retributive justice and, paradoxically, the need for oppressed minorities to act shrewdly and boldly for that justice to prevailā (p. 708). We live in a time where the oppression of minorities is becoming even more prominent. This should be an interesting read.