Navigating the Worlds of Science and Religion
To anyone reading this, if you donāt have a study bible, get one! I recommend either the CEB study bible or the NRSV study bible. Both are very interesting.
Introduction to Proverbs: The CEB study bible has a nice introduction to Proverbs. I especially like part of it. Instead of rewriting the whole part, Iām just going to include a screenshot below (p. 1006 OT):
Job 40: God asks Job to respond and he does in the beginning of this chapter. But with a very short response. Job pretty much tells God that heās already said what he needed to say and he wonāt say it again. God gives his second speech.
Job 37: The theme from the end of the last chapter continues here. Elihu continues to describe Godās power and control over natural events. Most of the events are focused on weather related disasters. His point here is that he wants to emphasize that God is a powerful being who controls everything. Elihu ends his speech telling Job that God is pretty much too busy to listen to him specifically.
Job 34: This is the start of Elihuās second speech. He initially addresses the three friends and then turns to Job again. In his statements to the friends he pretty much argues that God doesnāt do evil things, God doesnāt sin. Instead, God ārepays people based on what they do, paying back everyone according to their waysā (34:11). He argues that God doesnāt do wicked things or distorts justice. In essence, he seems to be agreeing with the friends.
Job 31: This chapter marks the end of Jobās tenth speech. In this chapter he asks God to directly face him. Job actually declares an oath, declaring his innocence against seven possible charges: ādeceit (vv. 5ā8), adultery (vv. 9ā12), disregard of servants (vv. 13ā15), disregard of the poor (vv. 16ā23), trust in wealth (vv. 24ā28), rejoicing at the misfortune of others (vv. 29ā34), and assault on the land (vv. 38ā40b)ā (NRSV Study Bible notes, p. 757). In essence, Job is presenting his case again. He is so confident he is right that he says he is willing to accept punishment if he is lying.
I had a great chat last week with Father Kevin. Itās been a while since we talked, but it felt good to share how this is all going. I mentioned the idea of writing a book someday and how Iāve noticed that at the foundation of all of this is asking questions. Itās important for us to ask questions while reading the Bible as well as questions associated with religion. And guess what…itās also important for us to ask questions in science too. This is not to argue that science and religion are the same, but perhaps if people started to view religion with this mindset then maybe not everyone would leave. Just throwing ideas out there now.
I’ve been so swamped at work these past few weeks that I got behind, again. So I adjusted the schedule, again. But, it’s my schedule, so it’s all good.
Job 25: We see Bildadās very short third response here. He seems to be arguing that God is simply too important and great to be questioned by Job. Bildad does directly ask Job āHow can a person be innocent before Godā (25:4), seeming to challenge Jobās earlier arguments that he has done nothing wrong. Still sticking to their arguments.
Job 22: Third cycle begins. This time, only Eliphaz and Bildad speak followed by Jobās responses. Here we see Eliphaz speak for a third time.
Job 19: Job responds to Bildad. He asks them why do they continue to treat him this way and talk to him in such a negative way. He wants to know if it will end soon. Job then shifts his tone to state again that God is purposefully targeting him and doing bad things to him. First Jobās examples focus more on violence. He then talks about how Godās actions toward him have ostracized him from the community. He then directly challenges his friends again, wanting to know why they are so nasty to him like God is. He desires to finally come face to face with God hoping that God will acknowledge that he has done nothing wrong.
Job 16: Job responds to Eliphaz in a pretty mean way. He admonishes his three friends for how they are treating him during this tough time. He actually calls them āsorry comfortersā (16:2). Yikes! He tells them that if the roles were reversed, he would focus on trying to comfort them and give them strength instead of tearing them down.