8/14 Reading (Leviticus 16-18; Acts 7)

I have to admit, reading Leviticus is really tough. Just so many rules. Now I see why so many people have chuckled when I mentioned that I am currently reading Leviticus. I recognize the importance of the chapter, but wow!

Leviticus 16: The chapter is about the day of Atonement. Aaron was charged with doing a lot. He had to offer and slaughter a bull as a ā€œsin offering for himself, and shall make atonement for himself and his houseā€ (Lev. 16.11). He had to slaughter a goat as a sin offering for the people. This allowed him to make atonement for the sanctuary and the full tabernacle because of the uncleanliness of the people as well as their sins. We learn that this is supposed to happen every year forever:

This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall deny yourselves,d and shall do no work, neither the citizen nor the alien who resides among you. Ā³ā° For on this day atonement shall be made for you, to cleanse you; from all your sins you shall be clean before the Lord. Ā³Ā¹ It is a sabbath of complete rest to you, and you shall deny yourselves;d it is a statute forever. (Lev. 16.29-31)

I read in the notes that this day is Yom Kippur.

Leviticus 17: This chapter talks about eating again. It also sheds some light on why people arenā€™t allowed to eat blood. First, we learn that if anyone slaughters an animal and fails to present it to God as an offering at the entrance of the tent, ā€œhe shall be held guilty of bloodshed; he has shed blood, and he shall be cut off from the peopleā€ (Lev. 17.4). Same goes with a burnt offering. Now we get into the blood part: ā€œFor the life of every creatureā€”its blood is its life; therefore I have said to the people of Israel: You shall not eat the blood of any creature, for the life of every creature is its blood; whoever eats it shall be cut offā€ (Lev. 17.14). I guess I missed where this was emphasized earlier.

Leviticus 18: God explains the things that people shouldnā€™t do, saying that these things are what the people in the land of Egypt and Canaan did and they were pretty much evil. Interesting point from the notes: ā€œThere is no evidence that the Canaanites actually engaged in these practicesā€ (p. 169). Anyway, the people are told not to commit incest, donā€™t have sex with a woman who is menstruating, donā€™t have sex with your kinsmanā€™s wife, donā€™t sacrifice our children, donā€™t participate in homosexuality, and donā€™t participate in beastiality. This may be the first time where homosexuality is addressed. I need to check on that. Just checked. It is.

Acts 7: There goes the first deacon. Stephen, one of the seven from chapter 6, pretty much gives a synopsis starting from the time of Abraham all the way to Jesus when he is asked if he is guilty of the things he was accused of. At the end he challenges them. He tells them (the priests) ā€œYou are the ones that received the law as ordained by angels, and yet you have not kept itā€ (Acts 7.53). Clearly that didnā€™t go very well. They took him out and stoned him to death. His final statement was a prayer to God: ā€œLord, do not hold this sin against themā€ (Acts 7.60).

As Iā€™m unfamiliar with most of the Old Testament, I didnā€™t know some of what Stephen said. I look forward to reading it over the next year. One thing that did stand out was the sudden reference of Saul. I learned in the notes that he becomes Paul later in Acts.

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